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How can we love our unborn neighbours?

The Good Samaritan applied: practical neighbour-love for children in the womb — and for their mothers and fathers.

DRAFT — awaiting editorial review.

“And who is my neighbour?”

The lawyer’s question in Luke 10 was an attempt to shrink the circle. Jesus’ answer — the Good Samaritan — blows the circle open: your neighbour is whoever lies in the road on your route, whatever it costs you to stop. The child scheduled to die at a clinic near you this week is on your route. So is her mother, sitting alone in the waiting room. The priest and the Levite had somewhere else to be; the question the parable leaves us is only whether we will cross the road.

Loving the child

  • Speak. Silence is what the parable’s first two travellers chose. Advocate publicly, sign the Declaration, talk to your church, your MP, your friends. “Open your mouth for the mute” (Proverbs 31:8).
  • Show up. Peaceful, lawful, prayerful presence and outreach where decisions are actually being made changes outcomes. Get trained.
  • Adopt and foster. Abolition without open homes is a slogan. Some of us are called to make the costliest argument of all.

Loving her mother and father

The woman considering abortion is usually not a villain; she is often frightened, pressured, and lied to. Love looks like:

  • Practical provision — money, housing help, baby equipment, childcare, a lift, a meal rota through the first year.
  • Presence — one person who says “you are not doing this alone” and means it for years, not weeks.
  • Truth without contempt — telling her what abortion is and what grace is, in the same breath.
  • Mercy after abortion — no “I told you so” exists in the vocabulary of Christ. There is full forgiveness.

Loving with the church

This is why we ask whole congregations, not lone activists, to take this up: a church can carry a mother where an individual would collapse. See how to get your church involved, and if you need help right now, it is one click away.

Check yourself

3 questions on what you have just read. Answering is what makes it stick.

1What does the parable of the Good Samaritan do to the lawyer’s question?
  1. It narrows the circle of neighbours
  2. It blows the circle open — your neighbour is whoever lies in the road on your route — correct
  3. It refuses to answer
  4. It limits neighbours to fellow believers

The lawyer asked "who is my neighbour?" to shrink the circle. The priest and the Levite had somewhere else to be; the question left to us is whether we will cross the road.

2What does the article say love for a mother considering abortion looks like?
  1. Warning her about the consequences
  2. Practical provision, presence for years not weeks, truth without contempt, and mercy after abortion — correct
  3. Legal advice
  4. Leaving her to decide alone

She is usually not a villain but frightened, pressured and lied to. "No ‘I told you so’ exists in the vocabulary of Christ."

3Why does the article ask whole congregations rather than lone activists to take this up?
  1. Because individuals lack authority
  2. Because a church can carry a mother where an individual would collapse — correct
  3. Because churches have more money
  4. Because it is safer legally

Abolition without open homes is a slogan. Adoption, fostering and years of practical help are a body’s work, not one person’s.